The Founder’s Welcome
Dr. Maulana Karenga
As an African American and Pan-African holiday celebrated by millions throughout the world African community, Kwanzaa brings a cultural message which speaks to the best of what it means to be African and human in the fullest sense.Given the profound significance Kwanzaa has for African Americans and indeed, the world African community, it is imperative that an authoritative source and site be made available to give an accurate and expansive account of its origins, concepts, values, symbols and practice.
Moreover, given the continued rapid growth of Kwanzaa and the parallel expanded discussion of it and related issues, an authoritative source which aids in both framing and informing the discussion is likewise of the greatest importance. Therefore, the central interest of this website is to provide information which reveals and reaffirms the integrity, beauty and expansive meaning of the holiday and thus aids in our approaching it with the depth of thought, dignity, and sense of specialness it deserves.
The holiday, then will of necessity, be engaged as an ancient and living cultural tradition which reflects the best of African thought and practice in its reaffirmation of the dignity of the human person in community and culture, the well-being of family and community, the integrity of the environment and our kinship with it, and the rich resource and meaning of a people’s culture. It is within this understanding, then, that the Organization Us, the founding organization of Kwanzaa and the authoritative keeper of the tradition, has established and maintains this website.
|THE HISTORY OF KWANZAA|
|OVERVIEW OF KWANZAA
Kwanzaa is a week-long, African American holiday observance held from December 26 to January 1. Timed to serve as an alternative to the growing commercialism of Christmas, it was founded in 1966 by Ron Everett, a.k.a. Maulana Karenga, African-American activist and director of the Black Studies department at the California State University, Long Beach. Kwanzaa is not a religious holiday, but a cultural one, a syncretic festival, based on various elements of the first harvest celebrations widely celebrated in Africa, around the 10th month of the year. According to a survey conducted by the National Retail Foundation in October 2004, 1.6% of consumers celebrate Kwanzaa.
HISTORY OF KWANZAA
The name Kwanzaa derives from the Swahili phrase ‘matunda ya kwanza’, meaning “first fruits”. The additional “a” was added to “Kwanza” so that the word would have seven letters, one for each of the Seven Principles, or Nguzu Saba, of Blackness. Each of the seven days of Kwanzaa is dedicated to one of the following principles. In order, they are:
* Umoja (Unity),
* Kujichagulia (Self-determination),
* Ujima (Collective work and responsibility),
* Ujamaa (Cooperative economics),
* Nia (Purpose),
* Kuumba (Creativity), and
* Imani (Faith).
As is customary with most holidays, hosts of Kwanzaa observances choose the best and most beautiful items to display and use. This means taking time to plan and select the most beautiful objects of art, colorful African cloth, and fresh fruits so that every object used represents African idealism and a commitment to the holiday in the best of ways. It is customary to include children in Kwanzaa ceremonies and to give respect and gratitude to one’s ancestors. Often libations are poured, an African custom that has survived in the African-American community to this day. Celebrants are expected to arrive at the celebration with respect for its values, symbols and practices and to do nothing to violate its meaning.
When Kwanzaa was first established, observers eschewed the mixing of the holiday or its symbols, values and practice with the holidays of any other culture. The feeling was that doing so would violate the principle of kujichagulia (self-determination) and thus violate the integrity of the holiday, which is intended, in part, as a reclamation of certain important African values. However, many African-American families who celebrate Kwanzaa also celebrate Christmas and New Year’s, with both Christmas trees and kinaras inhabiting the same space. They view Kwanzaa as an opportunity to incorporate elements which speak to their particular ethnic heritage into holiday observances and celebrations during the Christmas season.
Kwanzaa has seven basic symbols. Each represents values and concepts reflective of African cultures. The basic symbols in Swahili and then in English are:
Mkeka (The Mat) The mat can be made of any material, but is frequently straw. Often red, black and green, the colors of the black nationalist flag, it is a reference to a West African aphorism, “No matter how high a house is built, it must stand on something.”
Kinara (The Candle Holder) This is the symbol of African roots, the “parent people” of continental Africa.
Mishumaa Saba (The Seven Candles) These are symbols referencing the Nguzu Saba, the set of underlying values by which African people are urged to live in order to rescue and reconstruct their lives in their own image and according to their own needs. There are three red candles to the right, three green candles to the left, and one black candle in the center of the kinara. The colors, again, are symbolic of black nationalism: red is for the blood of the African people; green is for the hope of new life and for the motherland, Africa; and black is for the face of the African people.
Mazao (The Crops) These are symbolic of African fruit harvest celebrations and of the rewards of productive and collective labor during the October month.
Muhindi (The Corn)
Corn symbolizes children and the future which they embody.
Black nationalist flag
Zawadi (The Gifts) These are symbolic of the labor and love of parents and the commitments made and kept by the children.
article courtesy via OfficialKwanzaaWebsite.com
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